Safety of Workers in Bangladesh

Published in Dawn, October 2nd, 2014

THE concept of safety at the workplace as a fundamental human right is slowly making its way into the ethos of a South Asian society burdened with the notion of destiny. ‘If the roof falls on your head, too bad. You were fated to die this way while at work.’ Workers and other stakeholders are now rising up against this farcical justification for the inhuman treatment of labour. If not in Pakistan, at least in Bangladesh workers are demanding safety and stakeholders have begun to listen.

Bangladesh is taking the lead in giving higher priority to workers’ safety and the prevention of industrial accidents though it learnt its lesson the hard way: from 2005 to 2013, industrial accidents in the readymade garments sector killed over 2,000 workers and injured a higher number. These accidents occurred due to gross violations of building safety codes and labour standards. The case is not different here.

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Baldia factory fire: two years after

Published in Dawn, September 11th , 2014

“The comfort of the rich depends upon an abundant supply of the poor.” — Voltaire

IT has been two years since Pakistan’s worst industrial disaster took place in a garment factory in Baldia Town, Karachi on Sept 9, 2012. A fire in the factory that day led to the loss of 259 precious lives and injuries to 55 workers who got trapped in the building because three out of four doors were locked from the outside. Locking the workers inside the premises is not uncommon in garment factories exporting to international buyers. An inquiry report released by the FIA as well as the case proceedings revealed violations of labour laws, safety laws and building by-laws by the factory owners and a number of state institutions.

Two notable aspects of the follow-up to this disaster are the nature of the criminal proceedings in the Sindh High Court (SHC) and the compensation to the bereaved families. Developments in both took place due to the pressure built by civil society organisations.

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Labour and State Institutions

Published in Dawn, August 12th, 2014

Labour relations, or industrial relations, refer to a system of governance of interaction between employers, workers and the state. Based on the concepts that set the ground rules for governance of a tricky relationship between two unequal partners — employers and workers — labour relations are worked out under a body of legislation and administrative procedures mediated and implemented by the state. The role of the state is crucial in determining the direction and the policies of labour relations.

Let’s begin with the Labour and Human Resources Department, Sindh which carries out eight tasks related to labour relations (law enforcement, dispute resolution, labour courts, social security, vocational training, facilitation of employment, minimum wage fixation, labour welfare) through seven attached departments. The Directorate of Labour is one of the seven departments and is entrusted with the tasks of trade union registration, determination of collective bargaining agents, settlement of industrial disputes and enforcement of labour laws.

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Coal miners: the ground realities

PAKISTAN ranks as the sixth richest country in respect of coal reserves but those who dig out the black gold from the depths of the earth are the most exploited section of the workforce. Descending into dark, airless tunnels, miners extract coal from simple tools, inhaling coal dust, fearing methane gas explosions, fires, cave-ins, poisonous gas leakages and haulage accidents.

Out of the mines, the workers endure harsh conditions in makeshift mud shacks nearby, or in villages devoid of all basic facilities. Mine workers in Pakistan get a pittance for work considered one of the highest-risk activities in the world in terms of safety and health.

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City and the migrant labourer

Published in Dawn on June 30 2014

“Cities, like dreams, are made of desires and fears, even if the thread of their discourse is secret, their rules are absurd, their perspective deceitful, and everything conceals something else.” — Italo Calvino

CONCEALED within a leafy neighborhood, crushed between 1,000 to 2,000 square-yard bungalows, in Jamshed Town, Karachi, invisible to the world of comfortable living, exists an enclave of narrow alleys, haphazard and shabbily constructed one or two-room dwellings of the city’s migrant workers. Called Bano Colony, this surreal settlement, with upper storeys jutting out here and there, reminds one of the narrow labyrinthine alleys in Shagai, one of the katchi abadis in Mingora, Swat.

Inhabited exclusively by Pakhtuns, this enclave has two entry points: the east side leads to male-only living; the west end opens to family quarters. On entering the male-only section, for a second you feel you are stepping into the ruins of a demolished structure. Here the rent of one small, windowless room, shared by six (or more) males — minor, young, old — along with a communal kitchen, is Rs6,000 per month.

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Missing trade unions

Published in Dawn on June 16 2014

FOR the cynic, or for a gleeful employer, the trade union is a dying breed, perhaps already dead; for a die-hard optimist, the trade union — like a phoenix — is arising from its own ashes. But dead or alive, trade unions are definitely evolving into newer shapes. Driven to the wall in the current cut-throat, neo-liberal, capitalist era, trade unions are fighting precarious employment and multinational corporations by banding together across the globe.

However, it is not the first time that trade union bodies are coming together. Major international trade union federations had emerged in Europe and the US after the Second World War to claim their rights from the state and national capitalists. Now their adversaries are the powerful multinational corporations and financialised capitalism. Since the beginning of the 21st century, international trade union federations are realigning themselves as global unions and reaching out to workers across continents.

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Minimum Wages in the Time of Globalization

Early June is the time the workers in Pakistan hope for some respite in managing their meager household budgets and look forward to a raise in minimum wage announced with the annual budget of the country. The minimum wage for unskilled workers currently in Punjab, Sindh and Khyber Pakhtunkhwa is Rs10,000 per month, while in Balochistan it is Rs9,000.

With the current family size of 6.8 and 1.5 earning members per family in Pakistan, a monthly income of Rs10,000 translates into Rs73.52 (less than one dollar) per person per day in the household. The picture gets gloomier when we look at the national average monthly wages reported in Pakistan Labour Force Survey 2012-2013 — 20pc workers earn up to Rs5,000 and 41.73pc make an income between Rs5,000 to Rs10,000. With a 9pc inflation rate, minimum wages in real terms amount to even less.

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GSP-Plus and Labour Compliance

Previously a beneficiary of the tariff cuts under the Generalised System of Preference, Pakistan is one of the 10 countries which have been granted the Generalised System of Preference Plus (GSP-Plus) status by the European Union from January 2014. The GSP-Plus allows developing countries tariff-free export of their products to European markets. Under this special incentive trade arrangement, presumably for ‘sustainable development and good governance’, Pakistan fulfils the criteria for vulnerability. As defined by the EU, vulnerable (in terms of trade) are the countries which lack diversification and insufficient integration within the international trading system.

The GSP-Plus is conditional to ratification of, and compliance to, 27 international standards and covenants on labour, human and women’s rights, environment, narcotics and corruption. These 27 standards comprise eight ILO core labour conventions, six UN conventions/covenants on human rights, and gender and racial discrimination, nine UN conventions/protocols on environment and four UN conventions on narcotics and corruption.

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Diary of a Feminist: Woman as Witness

What do you feel when you wake up one fine morning, pick up the news­paper and find a photo on the front page of burqa-clad women picketing in favour of discriminatory, dis­torted, so-called Islamic laws?

Your first reaction is to bang your head against the wall (in case you’re really worked up on the issue). As you don’t intend to do literally anything of the kind, you let the moment pass.

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Diary of a Feminist: The Schism in the Soul

Two weeks back when I read about the Council of Is­lamic Ideology’s question­naire on women’s status I couldn’t but utter ‘Oh God, these people! They speak a dead language and they live in a cocoon.’

And 1 thought: In their fanaticism they have be­come blind as a bat. But no. Not as a bat. Bats have a remarkable facility of echo location. And these people seem to locate neither objects nor con­cepts. Least of all, the change, the reality. They sound so oblivious of it all.

Thus CII states in the questionnaire it has sent to elicit people’s opinions: “To satisfy their own lust, westernised individuals in Pakistan want to bring women out of their homes and make them the centre of attraction in society in negation of Is­lamic instructions. They wish to thrust on the woman, economic responsibilities in addition to her family re­sponsibilities. In your opi­nion, what weaknesses will re­sult in an Islamic society be­cause of this unnatural approach?”

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