Published in Dawn, December 17th, 2017
IN a society where the culture of dialogue is on the retreat and forces of intolerance ascendant at every level and in all relations, be it social, industrial, political or personal, you tend to hold on to small blessings such as the first Sindh Tripartite Labour Conference held seven years after the devolution of labour.
Aside from the pomp, its resemblance to a PPP jalsa and the two-page advertisement in newspapers, a couple of creditable aspects of the conference organised by the Sindh government need to be noted: it did have representation of the three partners in equal strength (state officials, labour activists and industrialists) and the organisers first gave the mike to labour and employers who blasted the state for its inefficiency and lack of political will and put forth a number of recommendations.
Published in Dawn, December 7th, 2017
WHEN I entered the job market in the late 1970s, income security in old age was an idea from another planet for women in Pakistan. Not because they weren’t working then or 10 decades earlier: they were toiling at home, in the field and in offices, schools, hospitals and other public domains. It was just that money was a male matter and what was drilled into women was to secure a husband and not income security in old age. Are young women money-smart nowadays and do they think about income security?
Published in Dawn, November 9th, 2017
BE it science and technology, art and literature, philosophy and history, politics and international affairs, it is the translators who are opening the doors and windows to the world for us. Yet, in Pakistan, they remain the most invisible of knowledge workers.
Working in practically every field, these workers translate texts — containing ideas, concepts, information — making an important contribution towards society’s development, using their specialised skills. Who are these people and what are their concerns?
Published in Dawn, October 13th, 2017
‘He’s stabbing women because he wants us to stay at home. He’s instilling fear in us. But we will continue to come out and work’. — Gulzar, 27, domestic worker
SO says my domestic help (maasi) after visiting Humaira, a 16-year-old girl from her community, in a hospital after she was stabbed near Liaquatabad while returning home to Moach Goth, a low-income settlement in Baldia Town, Karachi. Gulzar, divorced and a single parent, tells of another stabbing, this one of a 45-year-old maasi in the area where I live near PECHS. “She was stabbed in street number 10. She makes chapattis in bungalows and lives in Korangi,” I am told.
How would city officials have reacted if the lunatic was stabbing powerful, rich, influential men? Would they have shrugged it off saying it is impossible to find the lone knife-wielding man in a city of almost 20 million?
Published in Dawn on August 22, 2017
Surrealism runs through the streets…
— Gabriel Garcia Marquez
GARCIA Marquez’s description of the reality of Latin America fits snugly into scenarios here. Or so it seems. How else would you convey the reality of several worldviews that are bizarre but that actually exist? What strange stories are hidden in the harsh realm of workers and the multilayered reality of, say, a public-sector enterprise that shut down its operations in June 2015 and still has on its payroll 12,000 employees?
When I rang up Mirza sahib, an employee at the Pakistan Steel Mills since the 1980s, and asked if we could meet, he said, “I am stationed in Dalbandin”. It was eerie to hear the melodious name of that faraway town in Balochistan. How come he ended up there? A punishment for activism, a case of enforced transfer, I am told. The PSM has a small iron ore project, now closed, in Chagai district. “The machines are lying on a hill and there is nothing to do.”
Published in Dawn on August 13, 2017
NOAM Chomsky pins his propaganda model on “inequality of wealth and power and its multi-level effects on mass media interests and choices”. The media’s structure and its five basic filters, as pointed out by Chomsky, are the same the world over, although there are variations in cultural and political filters specific to each country. Hence, it came as no surprise when I saw the news of the death of five coal miners on page six of a national newspaper a few days ago. Generally speaking, the deaths of workers are deemed fit for page two or three and if the number of dead is higher, the news is taken on the front page. I wondered about the filters in this case: was it the location of the event (a village east of Muzaffarabad in Azad Kashmir — and not in the provinces) or lack of representation (no trade union mediation).
Published in Dawn, June 12th, 2017
OF all categories of occupations, the most invisible and least talked about work in our country is sanitation or management of human refuse, wastewater, effluents and solid waste. According to a 2015 World Bank estimate, 64 per cent of Pakistan’s population has access to improved sanitation facilities which include pit latrines, composting toilets and flush/pour flush services.
In our urban centres, sewage is conveyed through underground sewer networks to treatment plants (rarely) or directly to the water bodies (mostly). Managing human refuse of some 200 million people requires a significant number of workers even if the available facilities do not serve the entire population. So, who are these people who carry out sanitation tasks at hundreds of tehsil municipal administrations, some municipal corporations and thousands of union councils? Do they have a voice?